Who is bathshebas father

It is also difficult to believe that Ahithophel, if he was the grandfather of Bathsheba, would have taken part in such an action which would undoubtedly have endangered the position of his granddaughter and her son in the royal court.

On the other hand, there is reason to suppose that Bathsheba was of a family that existed in Jerusalem before its conquest by David. Bathsheba was predestined for David; his sin was that he took her before the appointed time Sanh.

She was not guilty of adultery since it was the custom that soldiers going to war gave their wives bills of divorce which were to become valid should they fail to return and Uriah did fall in battle Ket. She was a prophet in that she foresaw that her son would be the wisest of men. She is numbered among the 22 women of valor Mid. Bright, Hist, , n. Source: Encyclopaedia Judaica. Eliam, Her Father.

The father of Bathsheba was Eliam 2 Sam. He was ranked as one of the thirty-seven " mighty men of David" 2 Sam. Other than these relationships we know little of him, except for the fact that he had a daughter and gave her a name. It is worthy of note that she was not known as Bathsheba when she was born.

Her birth name was Bathshua 1 Chron. It was not unusual among the Israelites to have a name change. Frequently this was done at the ceremony we know as Bar-Mitzvah or Bat-Mitzvah at about the age of twelve. Their first name reflected on the feelings of the parents at the time of her birth, while the second was to reflect her own character and, in particular, her relationship to the law.

While he first names her in honor of his own prominent and prosperous position in the kingdom of David, his values later change and he honors her by calling her the "daughter of the oath" or "daughter of the oath-bound covenant. It is a lesson for each of us to apprise spiritual growth as superior to material prosperity at all times. Ahithophel, Her Grandfather. Ahithophel was the chief counselor of David and ranked even above the priests Abiathar and Jehoiada 1 Chron.

So wise were his counsels that it was said of him, it "was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom" 2 Sam.

He gave two pieces of strategic advice to Absalom. His second advice was to immediately pursue David and kill him while he was in flight from Absalom in disarray 2 Sam.

When Absalom followed the advice of Hushai rather than that of David, Ahithophel went to his home town of Giloh and hung himself. Revenge may well have been at least part of his motivation. Machir, Her Brother. Machir plays two bit roles in the saga of David.

In exasperation, David finally asks, "Is there not yet any of the house of Saul that I might show the kindness of God unto him? He is informed that the son of Jonathan, Mephibosheth, a cripple, is still living. It must have taken great courage for Machir to befriend a potential heir of the throne at that particular point of time.

The next incident is in connection with the rebellion of Absalom. His grandfather, Ahithophel, had correctly assayed the situation when he said that David was fleeing in disarray. The king had been thoroughly humiliated and had to go across the Jordan, to the mountain fortress of Mahanaim. He knew he would have to regroup there but was without supplies to arm, garrison, and feed his men.

Even though his father had switched allegiance to Absalom Machir would remain loyal to the king even as he remained loyal to the house of Jonathan when others in Israel were distancing themselves from the house of Saul. Machir, like Barnabas in the New Testament, would always be the friend of the friendless, supporting the cause of the unpopular. Paul summarizes the lesson for us in Hebrews , 33, "But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; Partly, whilst ye were made a gazing stock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

Uriah, Her First Husband. It is hard to imagine a more noble and loyal character than that of Uriah. Although a Hittite by nationality, he was obviously at least a second generation Jew by religion for his name contains the iah suffix for Jehovah and means the flame [or light] of Jehovah.

Five other Israelites in the Bible bear the same name. His loyalty was not only to his king and the nation but he showed a fierce personal loyalty to Joab 2 Sam. How ironic it is that Joab is the one who is shortly commissioned to arrange for the death of Uriah vs. Who was this beautiful woman? He must know. Bathsheba was bewildered. Please come in. How gracious of you to accept my invitation on such short notice. Would you like some wine?

David was the king; Bathsheba was a subject; it could have been difficult, even dangerous, to refuse. Several weeks after her sexual relations with King David, feeling queasy and trembling, Bathsheba sat on the edge of the bed she had shared with Uriah and wept.

There could be no doubt. Though David married Bathsheba and sorrowfully repented of his adultery with her and the murder of Uriah, this couple would see one tragedy after another strike their families. Seeing the danger, the prophet Nathan, the same man God used to confront David with his sin, knew where to turn — Bathsheba. Why did Nathan go to Bathsheba? Because over the years he had gained great respect for this woman.

He knew David had confidence in his wife. The prophet had noted the good influence Bathsheba had on her children.

Solomon saw that Adonijah was trying to strengthen his position as heir to the throne; Solomon decided that was reason enough to have him killed. Looking to her as an important adviser, Solomon had a throne for her placed at his right hand — the first king of Israel to have a queen mother in his administration.

Overcoming the ignoble beginning of their lives together, patiently suffering the consequences of their sin, both Bathsheba and David learned from their mistakes and grew in the knowledge and righteousness of God. Although there is some controversy over whether the Lemuel of Proverbs 31 refers to Solomon, if rabbinical commentators are right, the imperial mother here advising her kingly son is Bathsheba.