What makes you napak

Also, what should be taken into account here is what exits and comes out in terms of the discharges not what remains inside the private part even if it is the sexual fluid maniy of a man or virgin woman according to unanimous scholarly opinion or the maniy of a married woman according to the popular and standard opinion.

Moreover, what falls into the category of putting oneself into hardship is giving in to evil whisperings and promptings from the shaytan particularly when it comes to taharah matters of cleanliness. So it is important that you not over think or over analyse your situation to the extent it causes your undue hardship and causes you to obsess, making it difficult for you to the practice your deen properly, and Allah knows best.

When one's situation is one of difficulty, hardship and duress such that it is difficult to keep oneself clean from these impurities, then one is excused when it comes to praying or entering a mosque for example. It is important not to give in to evil whisperings and promptings from the shaytan particularly when it comes to taharah matters of cleanliness.

So do not over think or over analyse your situation to the extent it causes your undue hardship and causes you to obsess, making it difficult for you to the practice your deen properly, and Allah knows best. Do you want to continue? What Do you think of our services? A: She will make Ghusl after intercourse and say her prayers. If anything emerges thereafter, she will wash the area and remove the soiled clothing, make Wudhu and perform Salaah.

She will not repeat the Ghusl. If after sexual intercourse the wife had slept or passed urine or walked for about 40 paces, and upon finishing her bath she noticed her own semen leaking out, then too, she does not need to make Ghusl over again. In both cases she must simply wash her private part and make a fresh Wudhu. Are you allowed to perform Ghusl straight away after having sexual intercourse with ones wife? I have read that if after having performed a farz Ghusl As a result of intercourse Semen happens to come out Ghusl will have to be repeated.

Do you have to wait for some time to allow any remaining semen to come out before you perform Ghusal? I myself always urinate before going for a Ghusal.

How would one know that semen has come out anyway? It is permissible to take a ritual purity bath ghusl straight after having sexual intercourse; rather one should not delay taking it. As for the exiting of semen mani after completing the bath is concerned, one should first remember that, exiting of semen only necessitates a ritual purity bath ghusl if it is accompanied by sexual gratification and enjoyment shahwa.

Then, according to Imam Abu Hanifa and Imam Muhammad Allah have mercy on them both , sexual gratification and enjoyment is considered at the time of the semen leaving its original place of storage, whilst according to Imam Abu Yusuf Allah have mercy on him , its exiting from the private parts with gratification is also necessary.

The meaning of the above text is that, according to Imam Abu Hanifa and his student Imam Muhammad ibn al-Hasan al-Shaybani Allah have mercy on them both , if semen exits from its original place which is the spinal column with sexual gratification and desire shahwa , then a ritual purity bath becomes necessary.

Shahwa is not a condition or a requirement at the time of the semen exiting the private parts penis in order for a bath to become necessary. However, according to the other student of Imam Abu Hanifa, Imam Abu Yusuf Allah have mercy on him , If semen exits from the private parts without sexual gratification shahwa , then Ghusl will not be necessary. For example, when close to ejaculation, one blocked the tip of the penis, or held on to his penis, thus prevented the semen exiting, and then after the disappearing of his sexual passion and desire shahwa , he released the semen.

In this case, According to Imam Abu Yusuf, a bath will not be necessary, for at the time of the semen exiting his penis, he had no Shahwa. However, according to Imam Abu Hanifa and Imam Muhammad, a bath will be necessary, for Shahwa was found when the semen left its original place of storage.

Therefore, Shahwa at the time of the semen exiting the private parts is not a condition for a ritual purity bath becoming necessary. Having understood the above, it becomes clear that any left over semen that exits after taking the bath will oblige one to repeat the bath, for Shahwa is not required at the time of the semen exiting the penis.

However, if semen exited after urinating or sleeping, then it will not be necessary to repeat the bath, for sleeping and urinating clears the passageway. That which comes out after orgasm, when climax is reached, and is followed by physical exhaustion.

This water maniy is that which makes ghusl obligatory for both men and women if it is emitted. Was this answer helpful? No Yes. Similar Topics. Differences between semen maniy and urethral fluid madhiy. If maniy semen is emitted whilst one is awake because of illness, ghusl is not required.

It is obligatory to do ghusl following intercourse even if no ejaculation takes place. If he has intercourse but does not ejaculate, ghusl is still required. Password should contain small, capital letter and at least 8 characters long. Summarized Fatawaa.

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